I have
been absorbed in the conversation on Instagram this week, about racism in the knitting
community. I have been reading, watching
people’s stories about the precipitating event and about the responses to that
event, thinking carefully. (Note: by “precipitating event”, I don’t mean “isolated
incident” – I mean “one thing that looks a lot like countless other things that
just haven’t happened to lead to a big important conversation, even though they
should have.) What I’ve seen has
resonated with what I know to be true in academia, and with what I have been
also seeing and worrying a lot about in the mindfulness community, where words
like ‘forgiveness’ are bandied about without any context or discussion of what
it means to tell, for example, POC to forgive without a concomitant addressing
of the ongoing institutional violence and oppression that they are being asked
to forgive. That, folks, is a problem. That is something that I’d like to talk more
about in the future, when I can make better reference to the people who are on
the front lines of dealing with that, and who have written and spoken wisely
and thoughtfully about it.
By the
same token, I don’t want to summarize the discussion on IG or speak for the people
who have done so much educating – that they shouldn’t have to do – over the
past week. I’d instead refer you to: @ggmadeit;
@thecolormustard; @su.krita, who kindly gave me permission to point you in
their direction. There are many other
people doing this work whom I hope you will seek out as well.
I really
wasn’t sure that I’d end up saying anything about this, for a couple of
reasons. The first has to do with my own
use of IG, which, until this week, has largely been to follow friends and
family – in other words, it hasn’t been a place where I’ve engaged a whole lot
with the knitting community. In the last
week, though, IG has become a place where I follow knitters and spinners. In some ways, I’m not sure how I feel about
that, because I’ve been trying to spend less time on social media, not
more. But at the same time, I can’t
regret the inspiration I have drawn from the projects and work of so many
fantastic and creative women. So.
This blog
is the space where I have done much more connecting and thinking about making and
the world of makers. And this is the
space where I have to look at and think carefully about the makeup of the blogs
and bloggers I follow, which are almost exclusively white women. That is not OK, and it is not OK that I hadn’t
until now taken steps to change that - to make sure that the blogs that I read
and follow represent the world that I live in.
I also have to think about my disappointment in several of the
well-known white women designers whose work I love and whose blogs and IG feeds
I do follow, who have said absolutely nothing about the work that’s been done
this week. It’s impossible for me to
imagine that they don’t know about it, so where are their voices? Where is their work to amplify those who have
spoken so clearly this week?
And that’s
what finally helped me to realize that I need to say something. I don’t have a lot of readers any more, and I
don’t have very many followers on IG who are part of the knitting
community. (In fact, for those of you
who aren’t knitters who followed the link from my IG feed – hi! Yes, I have a knitting blog – who knew,
right?). So, it’s not like I can do a lot of amplifying here. And I don’t want to tell the stories that
BIPOC members of the community live every day and have told so well (see those
references above – there are so many more).
Instead, I want to talk about parts of the response to those stories
that have disturbed me greatly, and that have done additional violence to those
who exposed themselves in coming forward to talk about their experiences of
racism in the knitting community.
And I want
to say this very clearly to those women who have been doing all of this work –
that, I say again, they should not have to do – I hear you. I know that you know this, but I want to say
that I know that you are not crazy.
Racism and its effects in the knitting community (and academia, and the
mindfulness community, and and and…) are real and corrosive. Thank you.
Thank you for taking the time and emotional energy to talk about
that. Thank you for your continuing work
in calling people out on the deeply problematic ways that they’ve responded to
the initial discussion. I can’t imagine
the toll it’s taken on you and continues to take on you.
It’s those
responses that I want to talk about a little more. I can’t say that I’ve been surprised by the way
that many WW have responded, nor by what they’ve said in their own posts, and
in the comments on the posts I reference above.
But I have been disgusted and appalled.
There are two trends in particular that I want to call out. First, the “I’ve been afraid to say something”
(because someone might get mad at me, I might say the wrong thing, etc). And second the “let’s get past this/I want this
space to return to being my happy space/let peace begin with me/let’s level up”
responses.
OK. “I’ve been afraid to say something because I
might say the wrong thing and then someone might get mad at me.” I hear this all the time from young men in my
gender classes. (And I, too, feel that
fear.) There they are, perhaps for the
first time, sitting in a room with women who talk about the ways that sexism
and violence against women inform everything that women do, every single day. And at some point, some young man says
exactly that: I’m afraid to talk because I might say the wrong thing and someone
might get mad at me. And I say – and I say
this with genuine love and sympathy – good.
You should be afraid, and you should know what it’s like to have to
watch every word you say because someone might take it the wrong way and police
you. Welcome to the lived experience of
members of oppressed groups, who have to watch what they say all the time. All. The. Time. Every minute of every day. And for whom the consequences of saying “the
wrong thing” aren’t just facing the momentary discomfort of being called out
for it. The consequences are far worse
and far more systematic. Loss of
jobs. Violence. Lack of justice for violence perpetrated
against them. All of that and more. So, with love, I say this same thing to the
women on IG who have left that comment: sit with that discomfort. Think carefully before you speak. And, when you have something important and
useful to say, say it with care, and then listen, with care, to what people
have to say to you. If someone takes the
time and energy to tell you that what you just said was problematic, think for
a moment about how hard it was for them to do that – given that difficulty, assume
that what they’re saying is important enough to take on board. And that goes for what I’m saying here. There is no way that I am getting this all
right. I am trying my best, but I live
and breathe a racist system just like the rest of us. I am sorry for what I am getting wrong, and while
I don’t think it is anyone’s job to educate me, if any of you want to share
with me how I can do better, I am listening.
My other
response to this fear of saying the wrong thing is this: maybe we should all be
careful, all the time, of our words. I’m
a linguist in no small part because I believe in my guts that words are powerful
things. They change worlds. With Dr. Martin Luther King Jr Day coming up,
I can’t help but think of his famous speech – when he said he had a dream, he
was speaking that dream into reality. We
are not there yet, but his words call into being the possibility of a better
future. Which is what we all need to be
working towards, and what I hope the knitting community can take a step towards,
thanks to the powerful words of women who spoke and speak out.
And that
brings me to that other response that I’m really hating right now: Ok, we’ve
said this stuff, now can we go back to our peaceful happy place? First off, if we really read what people had
to say, we’d see that, obviously, that space is neither peaceful nor happy for those
folks who wrote about the problem of racism in the community. Right?
So we can’t go back to that – we shouldn’t want to. We should want to go forward, to something
more inclusive. How can this be my happy
place if it’s someone else’s oppressive place?
This is the hard and important work for white people: to see and
acknowledge and feel the pain and violence that white supremacy causes to
us. To white people. To want to return to a happy place that we
know is exclusionary to others makes us less human. I don’t want to be less human, just because
it’s easy. And I don’t want my desire to
dismantle racism to come from a place of white saviourhood, which is what
happens when I think of it as something that’s happening to “them”, over
there. Racism is toxic, period.
This also
highlights a thing that I’ve mulled over in both personal and social relationships
for a long time: the habit that people have of wanting to take credit for the
good without taking responsibility for the bad.
In personal relationships, this happens when I say, but these things you
did? They were abusive and painful. And
the person I’m talking to says, why do you always want to talk about the bad
things? What about all of the good
things?
Yep, the
good things are there. But you can’t pretend
that’s all that’s there just because it’s easier and more comfortable, when the
bad things are making lumps under the rug where you’ve swept them.
In
history, white folks want to do this. We
want credit for Lincoln without taking the responsibility for Jackson. And responsibility doesn’t mean a quick mea
culpa and then can we move on please? I’m
thinking restitution. I’m thinking dismantling structures that replicate the
injustices “of the past” again and again.
Sorry and now let’s move on doesn’t cut it.
I didn’t
mean to write this much, and I think it’s time to stop and listen. A few final
words. First, if anyone reading this has
responded in one of these ways, please realize that doing so, or glossing over
this past week as if it didn’t happen, is another form of violence. Please don’t do that. The second thing is to remember to see the
women who came forward to speak in all of their resilience and glory. Their feeds are full of creativity and beauty
that I find totally inspiring. Please
don’t treat their feeds as pain porn to feed some kind of white liberal
guilt. This conversation is one part of
a much larger whole – a critical part, but not all that there is.
Thank you.
2 comments:
I am not on IG in any meaningful way (I try sometimes, but that form of social media just doesn't work for me), so I don't know anything about the broader conversation that you're referencing here. That said, I wholeheartedly agree with what you've said above. It is time to speak, and to listen, and to change the very definition of what these spaces mean. Because they're not safe until they're safe for everybody, all the time. It is time to feel the discomfort, and to find a real solution. I'm glad that conversation is happening, and I encourage those that are speaking to keep talking (except when you need not to, because sometimes just existing is hard enough). The knitting community has been an all-white space for a long time (at least in the places that I have lived), and I have noticed and not been comfortable with that. It could be so much more. As a WW and as a knitter, I think that it's about time.
Thank you for the analysis, one I can take into my everyday life and apply there, not just in the unreal world of IG.
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